Sex dating no membership needed

13-Nov-2017 02:58

The Pew Research Center, in its study of Muslim American attitudes over time, reinforces this view and finds that U. Muslims’ acceptance of homosexuality is increasing (perhaps slower than some of us would like), especially among the young, with tolerance levels comparable to other monotheistic religious communities.

One must remember that many Muslims in the Diaspora are immigrants or descended from them.

These imams underline the importance of another Islamic cornerstone—interpretation ()—pointing to the fact that Muslims, throughout their history, have lived in or at the intersection with non-Muslim societies, and have had to adapt their beliefs and practices to foreign restrictions, novel circumstances and inventions.

They insist that one has to view homosexual identity (which is not the same thing as homosexual activity) as one such novel circumstance not governed by the Koran.

This would have to do, in my argument, with a double standard in our perception of the great monotheistic religions and the degree to which we must literally follow them: We expect that Muslims will obey the literal word of the Koran and especially the ahadith, while Christians and Jews are free to interpret their holy texts figuratively, take it or leave it.

It is my experience that many Muslims more exemplary than myself do not follow the word to the letter, and remain actively engaged in interpretation every day, especially when it comes to the Koran’s more abstract or poetic passages.

As scholar Khaled el-Rouayheb explains in his historical survey of same-sex desire in the Islamic world from 1500 to 1800, sexual identity categories we use today have been relevant Islamic categories.

The human subjects he studies may have engaged in (copious amounts) of same-sex acts without ever speaking of what they were doing in terms of identity, or developing communities of like-minded individuals around these practices.

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Since I am no theologian, I defer here to thinkers who have meditated deeply on the place of sexual diversity within Islamic cultures.

S.’s Daiyiee Abdullah, have taken great pains to show that the Koran does not discuss let alone condemn homosexual identity explicitly.

Rather, it talks about certain sinful acts (rape, violations of hospitality, lack of reproduction), many of which are related to the story of Lot.

In the wake of the mass shooting at Pulse nightclub in Orlando, Florida, that took the lives of 49 people, there has been much speculation around gunman Omar Mateen’s motives for the attack.

The rationale for the crime, first considered to be a straight man’s act of homophobic violence, became self-loathing when it came to light that for years Mateen had corresponded on gay dating apps and was a regular patron of the very club on which he mounted his murderous attack.

Since I am no theologian, I defer here to thinkers who have meditated deeply on the place of sexual diversity within Islamic cultures.

S.’s Daiyiee Abdullah, have taken great pains to show that the Koran does not discuss let alone condemn homosexual identity explicitly.

Rather, it talks about certain sinful acts (rape, violations of hospitality, lack of reproduction), many of which are related to the story of Lot.

In the wake of the mass shooting at Pulse nightclub in Orlando, Florida, that took the lives of 49 people, there has been much speculation around gunman Omar Mateen’s motives for the attack.

The rationale for the crime, first considered to be a straight man’s act of homophobic violence, became self-loathing when it came to light that for years Mateen had corresponded on gay dating apps and was a regular patron of the very club on which he mounted his murderous attack.

The Koran, however, is not the only source of legislation governing Muslims’ behavior: Many also put faith in the , sayings attributed to the Prophet Muhammad and his companions.